Questions people ask · Digestion

Why do I feel bloated after eating?

胀满zhàng mǎn · distension and fullness

Classical name
胀满 zhàng mǎn · distension and fullness
The line
When the turbid qi is above, there is swelling — Suwen, chapter 5
Usually sorted into
Spleen qi deficiency · dampness · food stagnation 食积 · liver qi bound

Because what should go down is staying up. Chinese medicine says the clear rises and the turbid descends, and that when the turbid stays above, the belly swells. Bloating after meals is read as a spleen too weak to sort the meal, dampness clogging the middle, food sitting undigested, or a liver qi that tightens the belly with the mood. The plainest causes are speed, size and cold.

Plate

A bowl of plain congee with a wooden spoon on a linen cloth.
胀满 · zhàng mǎn · distension and fullnessThe middle burner, where the tradition puts the sorting of a meal into what rises and what descends. The Suwen calls the spleen and stomach the officials of the granary, and bloating is the granary with its doors stuck.

答

The short answer

The tradition’s picture of a meal is a sorting. The stomach receives; the spleen separates the clear from the turbid; the clear rises to become qi and blood, the turbid descends to leave. A belly that swells after eating is a sorting that has stalled, with the turbid part sitting in the middle instead of going down. Everything a Chinese physician asks about bloating is a question about why the sorting stalled.

There are four usual reasons, and they feel different. The weak spleen bloats after every meal and worse when tired. The damp middle bloats with heaviness, and worse after sweet, dairy and cold food. The stalled meal bloats after too much, too late, with sour belching. And the bound liver qi bloats with the mood: it comes and goes through the day, is worse under stress, and a sigh or passing wind relieves it. Under all four sit the plain causes, which are eating fast, eating large, and eating cold.

清浊

What the tradition calls it

The rule of clear and turbid is in the Suwen’s fifth chapter, and it gives both failures in one sentence: the clear going the wrong way makes loose stools, the turbid going the wrong way makes the belly swell.

Suwen, chapter 5Plain Questions, On the Correspondences of Yin and Yangc. 200 BCE

When the clear qi is below, the stool is loose and undigested. When the turbid qi is above, there is swelling and distension.

清气在下,则生飧泄;浊气在上,则生䐜胀

Two more lines are quoted in every later book on the subject. The chapter on the granary gives the spleen and stomach their office; the chapter on obstruction gives the commonest cause of the office failing, which is simply too much.

Suwen, chapter 43Plain Questions, On Obstructionc. 200 BCE

When food and drink are doubled, the intestines and stomach are injured.

饮食自倍,肠胃乃伤
Suwen, chapter 74Plain Questions, The Great Treatise on the Essentials of Truthc. 200 BCE

All dampness, swelling and fullness belong to the spleen.

诸湿肿满,皆属于脾

辨证

Which picture it usually is

Four pictures. The timing, the stool and the tongue usually decide between them.

Weak and tired
Bloated after every meal, worse when tired, better for rest; loose stools, poor appetite, a pale tongue with tooth marks. Spleen qi deficiency: the sorter is too weak.
Heavy and sticky
Bloated and heavy; sticky stools, a full chest, a head like wool; worse after sweet, dairy, fried or cold food; a thick greasy coat on the tongue. Dampness: the sorter is clogged.
Full and sour
After a meal that was too big or too late; sour belching, bad breath, no appetite the next morning; a thick coat at the back of the tongue. Food stagnation, 食积: the meal itself is the blockage.
Tight and moody
Comes and goes through the day; worse under stress or after an argument, eased by a sigh, a walk or passing wind; the tongue often normal, red at the edges. Liver qi invading the stomach, 肝胃不和: the sorter is being squeezed.

起居

What tends to help

  • Seven parts full, 七分饱. Stop while you could still eat more. The Suwen’s doubled food injures the stomach is the whole of it.
  • Warm, not cold. No iced drinks with meals, no fruit straight from the fridge after them, no salad as the main event from October to March.
  • Slow. Chew until the food is soft; eat sitting, away from the screen; put the fork down between mouthfuls.
  • A hundred steps after the meal, 饭后百步走. Ten minutes of walking is the tradition’s answer to the turbid that will not descend, and it works on all four pictures.
  • Nothing heavy in the evening: no dairy, no fried food, no large raw salad, no dessert. The stalled supper is the bloating you wake with.
  • Do not eat angry. The tight-and-moody picture is made at the table as much as at the desk; wait ten minutes and breathe out first.

None of that is a promise, and we make none. It is the floor, and seven parts full is the plank.

食

What the kitchen offers

  • Tangerine peel 陈皮, a piece in hot water after the meal, for every picture: the tradition’s first answer to qi that is stuck in the middle.
  • Ginger 生姜, fresh, in the cooking, for the weak-and-tired and the heavy-and-sticky: it warms the sorter.
  • Poria 茯苓 and Job’s tears 薏苡仁 in a morning congee, for the heavy-and-sticky.
  • Hawthorn, 山楂, as a sour tea after a meal that was too big, for the full-and-sour. It is the tradition’s answer to meat and fat that will not move.
  • A little chrysanthemum 菊花 in the afternoon cup for the tight-and-moody, which the tradition reads as heat in the liver as often as not.

穴

A point classically paired with it

Four finger-widths below the kneecap, a thumb’s width outside the shin bone, is Zusanli, Stomach 36, 足三里: the stomach channel’s great point, which the old rhymes give to every complaint of the belly. Thumb pressure, a minute each side, on the walk after the meal. It is not a needle and it is not a claim about outcomes.

慎

When this is not the right frame

Questions

Common questions about this

Why is it worse in the evening?

Two reasons in the tradition. The spleen’s own hour is the morning, and its power to sort a meal is lowest by night. And the evening meal is, for most people, the largest, the latest and the fastest. The bloating at nine is usually the supper at eight, and the supper is the meal to shrink.

Is it what I eat, or how I eat it?

More often how. The tradition’s three plain causes are fast, large and cold, and they are about manner, not menu. The person who eats the same lunch slowly, warm and at seven parts full is usually a different person by three o’clock. The menu matters most for the heavy-and-sticky picture, where sweet and dairy do real harm.

Why does a sigh or passing wind relieve it?

Because in that picture the qi is bound rather than weak, and anything that moves it, a sigh, a walk, wind, an argument finished, lets the turbid descend again. That is the tell for liver qi invading the stomach, and it is the one picture where the answer is not on the plate but in the day.

The reading

A page answers one question. A reading answers yours.

Thirty questions, one photograph of your tongue in daylight, and a physician’s written reading of what sits underneath — in Chinese and in English, sent within 48 hours.